What is experiential learning? Part two: snapshots from experiencing differently

Two posts ago, I spent some time thinking about the paradox of “Experiential Learning” (capital E, capital L!) as a commodity in the neoliberal university, and I proposed an alternative way of thinking about the experiential in relationship to teaching and learning. In this post, I put that thinking into practice with a few snapshots of my recent trip to the CATR (Canadian Association for Theatre Research) annual conference at the University of British Columbia.

First, though, a brief digression in service of some theory.

In that earlier post, I talk in particular about the difference between “experience” as a noun (a thing to buy, to have, to collect, to seek out), and “experience” as a verb – a “learning by doing”. In (re)imagining learning as “experiencing”, I am taking a cue from the 20th century director and acting teacher Konstantin Stanislavsky, for whom the practice of experiencing was central to the development of the technique (sometimes called emotional realism) associated with his legacy. As Sharon Carnicke argues in her landmark book Stanislavsky in Focus (2nd edition, 2008, esp pp 129-47), “experiencing” is a way that an actor prepares and trains (by living and observing life outside the theatre in thick detail); it is also essential to that actor’s work on stage, as they recreate their thick observations in the making of a role and experience them all over again. This is what is sometimes called “living the part”.

As Carnicke explains, though, the Russian term for experiencing (perezhivanie) is more complex than the latter phrase can capture, and for Stanislavsky it connoted much more than just mimetic realism. Stanislavsky imagines actors to be co-creators – along with playwrights and directors – in shaping character, and experiencing is what underpins their creative labour. Experiencing also roots his argument (in “Perspective of the actor and the role”, in An Actor’s Work, trans. Benedetti) that actors operate inside a double optic on stage, where they live the moment-to-moment of their characters, but also remain aware in each of those moments of a character’s larger arc, context, and the story’s eventual end.

“Experiencing” for Stanislavsky, then, is a doing that includes inhabiting another’s story while recognizing and reckoning with that other story’s context and circumstances – which will be different from one’s own. At the same time one hold’s one’s own lived experiences in the world up to careful scrutiny in order to use them as a creative tool in the service of building a role. Finally, one experiences all of these things – the life, the character, and the context – at the same time on stage, and negotiates amongst them.

What I love about Stanislavsky’s model of experiencing is its very doubled quality: that to have an experience is not to hold it but to question it, to see it from the perspective of the immediate moment but also through the crucial wider lens of context, implications – and yes, potential outcomes. To experience is to question the thing itself; to experience is to encounter difference; and to experience is to create in collaboration with others.

Now, with this framework in mind, those promised snapshots.

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Performing Towards Youth at Streetcar Crowsnest in Toronto.

It’s day one.

I’m jet lagged and so I get up early and follow my colleague Laura down to the very first session, which is co-facilitated by Kathleen Gallagher of the University of Toronto’s OISE institute, and playwright Andrew Kushnir. Kathleen and Andrew talk a bit about their recent, amazing collaboration, Towards Youth, and then lead us in a Verbatim theatre workshop.

Andrew reads a series of value statements, and the rest of us place ourselves physically on an imaginary line in order to represent our feelings about those statements. Each time, someone inevitably ends up in the outlier position, and it’s immediately, viscerally clear to us all whether we are “in” or “out” of line. Andrew invites our discussion; outliers laugh and talk about how they aren’t really THAT outlier-ish. We laugh, too, sharing their discomfort and potential uncertainty.

Near the end of this part of the workshop, Andrew reads a statement that comes from the director Robert LePage; the comments he reads were made in the wake of a recent scandal involving the cultural appropriation of lived Black experience. I wasn’t aware of the statement’s origins; some others were, some not.

I found myself the outlier this time. I found myself agreeing with the spirit of the statement, divorced of its context. I felt strong in my brain that my position was a good one. But I felt queasy in my body on the edge of the pack.

Afterward, I thought hard about whether or not I would have positioned myself the same way had I known the statement’s origins. I thought carefully about the potential implications of that statement in a variety of contexts. I felt in my body the ugliness of being on the margin, but also the humility of seeing from two perspectives at once, and of being unsure of whether or not the choice I’d made was a good one for everyone. During our debrief, another member of the workshop wondered how our use of the statement might have changed if Lepage himself, as the author of those words, had been in the room and had been given the opportunity to contextualize them, reconsider them, debate them. We all wondered with him.

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Petra Kuppers demonstrates assisted floating during her Salamander workshop at UBC, June 2019.

Later that day I sit with hundreds of colleagues in a large auditorium to hear Petra Kuppers, our invited keynote speaker. Petra is talking about water-based workshops she holds around the world in order to reframe our experiences of our bodies and their interactions in relationship to ability. She begins by sharing a video reel of images from one of these workshops, and she asks us all to partner up and then to audio-describe the images we see. This proves incredibly challenging. My partner and I remark on how hard it is to find good, accurate words to convey the images on screen before they disappear. Experiencing the visual through the linguistic is discombobulating for me; it’s also conducive to improv poetry.

That afternoon I get to participate in Petra’s Salamander workshop myself. I arrive at the UBC aquatic centre and move quickly through the gender-neutral change room, arriving at a glorious, open, air-and-light-filled space containing no fewer than three pools (and many more different water-based places within them). We get in, Petra sets our stage, and soon we are holding one another at head and lower back to enable effortless floating.

I feel the pain in my arms as I try to hold my partner effectively. I hear the quiet around us in contrast to the sounds of children’s play, music, and voices elsewhere, echoing through the space. I float myself and feel the pure joy of looking into the ceiling, nothing else to do, but then I am suddenly conscious of my body’s weight and its potential burden and return to myself, differently.

Later, we move to a warmer pool and make sounds together, creating a water-based orchestra. I dive under several times and open my eyes to feel the sting of the chlorine and witness the wavy shapes of my colleagues’ and students’ bodies rendered amphibious. At dinner, I make gentle fun of the things we did, but in truth this is probably the most memorable and enjoyable experience I have ever had at an academic conference, where the norm is sitting quietly, stiffly, uncomfortably, struggling to listen attentively.

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A glam promo shot from Kim Senklip Harvey’s Kamloopa.

The next morning we gather in the same big auditorium to listen to three outstanding  indigenous women artists talk about re-matriating theatre on Turtle Island. As Lindsay Lachance, Quelemia Sparrow, and Kim Senklip Harvey talk about their practice, they share ways of working that don’t resemble the kinds of teaching and learning with which many of us settlers – directors, actors, or none – may be familiar.

They talk about “presencing” – sharing one another’s community stories to ground everyone in a room (in an Indigenous-led room). They talk about blood memory as a dramaturgical tool. They talk about birch bark biting as a means of embodying story, and as a practice of collaboration. They talk about making offerings to one another, gifting moments to one another, during rehearsal and in performance in order to keep everyone safe, strong, and well. They talk about making a shared Indigenous-led space, and then creating in that space using life ways and ways of art and labour connected to ancestors, and to generations of good practice. And they talk about indigenous women as theorists.

I witness this conversation on the stage, much of which is not just directed at us but connected to us as a dialogue – even though talking to settlers has got to be exhausting, endless labour for these women. I witness with gratitude as I watch and listen to them make theory together, laughing but also in moments hurting together. And I think about them as theorists not just of theatre and performance, but of pedagogy.

***

The Activist Classroom is going to take a break for the rest of the summer. Go to the beach already, people!

I’ll be back on 3 September, with a few surprises in tow.

Stay tuned, and thanks as always for reading!

Kim

What is experiential learning? Part one: an exciting new challenge, and a bunch of new questions

I’ve embarked on another new teaching adventure. This winter term, the students in my Performance Beyond Theatres class (basically, “intro to performance studies,” and one of the classes I’ve been working on renovating in an effort to decolonize my teaching practice) will be participating in a new program that links the City of London (Ontario) with Western University, as well as with Fanshawe College (also located in LonON). Called “City Studio London”, this program allows Western and Fanshawe students to work directly with City staff on new projects designed to improve community life for all Londoners.

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A gorgeous image from City Studio Abbotsford.

My course has been paired with a class in the Faculty of Social Science taught by Psychology professor Leora Swartzman; together our students will be working on gathering data about, and then generating performance interventions supporting, London’s new diversity and inclusion strategy. Our particular focus will be on the role of the bystander in making our city a safer and happier place for all.

I’m really excited about this project! It means my students will directly encounter the challenging work of collaboration with fellow student-scholars as well as with a civic partner. We will be able to put our thinking and reading about performance as a tool for advancing social justice into practice with the support of a capable and experienced city staffer. My students will be able to work creatively on a meaningful community issue, and they will see their performance actions come to life not just for each other, but publicly, for residents in our city. They will see the impact of their creative labour first-hand.

At the same time, though, I do have some questions about this work – about how we frame it, and about what we value most within it. These questions emerge for me from the way we’ve been talking about the work ahead as we’ve begun (only begun) prepping this course. They also resonate with anxieties I have about the “experiential learning” turn, and about its cognate, the “experience economy”. (For more on the latter, click here to read foundational research by Pine and Gilmore.)

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When you google “Experiential Learning” and hit “images”, you get diagrams. SO MANY DIAGRAMS. I’ve downloaded a few and am scattering them throughout this post. They make a compelling collage…

To be clear, I have every faith that Leora (who is practiced at community-engaged learning, one of many forms of experiential learning), our students, our community partners and I will do excellent work together, and that it will yield a range of valuable discoveries for all stakeholders. Like I said: I am, really, excited!

But as we have begun our planning work, I have become attuned to the way that experiential learning, in the context of this course and of the City Studio project more generally, is deeply, essentially linked to “deliverables” (this is the project’s language) for our City partners. City Studio begins from the premise that our students will work toward generating a measurable product meant to serve and support those partners; this is its primary objective. Positive, growth-oriented student “experiences” will (we assume; we very much hope) be had along the way, but this is an assumption that underlines, rather than supersedes, the measurable outcome as product.

Making a product for community use is of course a very valuable goal and one students are keen to participate in. I’m not opposed to it – in fact, as my dear friend and colleague Natalie Alvarez argues brilliantly in an upcoming interview in Research in Drama Education (24.3, August 2019), if we truly believe that Performance Studies is interdisciplinary in its reach and can mobilize performance as a multidisciplinary tool for teaching, learning, and discovery, then we must recognize that our partners in such discovery will have a range of outcomes in mind on their end. We have to recognize the legitimacy (and value) of those outcomes as part and parcel of our collaborative endeavours.

But still. There’s a real tension here (deliverables/outcomes = learning), and as I’ve noticed it, I’ve thought more about the value systems underlying the way our universities talk about experiential learning today. I’ve particularly noticed that the term is very often linked, or even elided, with things like internships and co-op opportunities. That is: with chances for students to go get “industry experience” as part of their degrees so they will graduate job-market ready.

 

This was not always the case. Among the earliest teachers to think outside the classroom box and imagine the labour of experiencing the world as central to a well rounded education were the American transcendentalists Margaret Fuller, Ralph Waldo Emerson, and Henry David Thoreau, among their many peers. (Click here for my 2016 review of a superb book on the topic by Martin Bickman; click here for a quick, related read in the Washington Post.) Their pedagogical philosophy – characterized by heading for nature, exploring widely and without a particular end-product in mind, and then discussing, writing, thinking, and debating in the service of heartfelt reflection – resonates with the first definition of experiential learning quoted by Ryerson University’s Michelle Schwartz in her “Best Practices in Experiential Learning” (2012) (the quote is from Lewis and Williams, 1994):

In its simplest form, experiential learning means learning from experience or learning by doing. Experiential education first immerses learners in an experience and then encourages reflection about the experience to develop new skills, new attitudes, or new ways of thinking.

The philosophy behind experiential learning, then, does not define “experience” in any particular form; its openness inspires me, but, as Schwartz notes, that same openness “means that it can often be difficult to define what is and is not an experiential activity” (1). In building an “expanded definition” for the term (1-2), she cites numerous “working principles” for experiential learning from Chapman, McPhee and Proudman (1995); these include “an absence of excessive judgement” (perhaps in the form of constant quizzes and grading); “the role of reflection” both during and after activities; “creating emotional investment” for students, and shared investments between students and teachers; and “the re-examination of values” alongside “learning outside one’s perceived comfort zones” – coming to terms with difference in action.

These principles are meant to align with a range of active pedagogies, and of course they are highly socially and culturally transferable. So how did we get from learning to question our ingrained value systems and encountering difficulty productively, to internships with industry partners meant to lead to paid work? Schwartz ends her introductory comments with some sense of an answer:

From the point of view of the university, experiential learning can help institutions stay relevant to students by providing them with the necessary skills to transition into the workforce. Cantor also sees experiential learning as helping the university fulfill the need for “higher education to more closely interface with business to promote community economic development” (1995, p. 79). For institutions concerned with issues of inclusion, experiential learning can promote “the value of diversity… and bring together people of different social, ethnic, and economic classes,” preparing students for entry into the world at large (1995, p.81).

Experiential learning can also be a boon to departments with few resources, and “the literature highlights the benefits of using experiential learning to embellish lean instructional and budgetary resources” or to “bolster your available resources” (Cantor, 1995, p. 84).

What’s wrong with this picture? It comes straight from the neoliberal university playbook. This is the model that argues universities should be in the business of training students for the work force, first and foremost. In the process this model implies (or sometimes outright states!) that a social-democratic, liberal-arts education is at best an elective and at worst a waste of time to be defunded (because hey, the unlucky departments can always hunt for industry partners to “bolster [their] available resources”!).

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Notice in particular the language at the end of the longer paragraph just above: if institutions are “concerned with issues of inclusion,” experiential learning can help them promote diversity as a value. Of course this is a good thing, in itself; what’s not so good, though, is that experiential learning, in this configuration, functions as a handmaiden to support neoliberal university policy: diversify or lose student bodies, and the dollars now attached to them.

I get cranky a lot about the neoliberal university. And there’s no question that modelling experiential learning on its principles is a risky bargain. But this isn’t where I want to dwell, here or in my next post. 

Rather, what I want to emphasize is this: the “industry-partnership” version of experiential learning risks ignoring (in fact, risks making invisible) the many other, incredibly beneficial, ways in which learning is already, and always should be, “experiential” in nature and scope.

Forget “experiential learning” for a minute. What is it to experience learning? What would it mean really to “do” experience – to treat experience as a verb, “a doing” (Lewis and Williams) and not a thing, an activity we undertake in (co)motion rather than an object to possess?

Notice how, in much of what I’ve quoted above, and in the language of experiential learning that circulates around us today, “experience” always functions as a noun or an adverb. It modifies “learning”; it is a thing to be grasped and made monetizable.

Students should have stimulating experiences out in “the real world” in order to build “work experience.” In the “experience economy” we purchase cool coffee shop vibes, not lattes made for drinking.

If experience is understood, in our economy and thus our workaday world, as a thing to be purchased and coveted, how can it also be used as a tool to bring us together, to build community, to drive political change?

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Don’t get me wrong. I love a nice latte.

I find this conundrum fascinating. Is experiential learning, in a neoliberal economy, fundamentally at odds with itself? What kinds of experiences might we highlight, as students and teachers, in order to bring different, less immediately commodifiable modes of experiencing back into the field of representation?

That’s the topic for my next post, where I’ll share several short snapshots of “experiencing learning” from my recent trip to the annual CATR (Canadian Association for Theatre Research) conference in Vancouver, BC. I’ll try in that post to model an alternative praxis of learning-as-experience; I hope to take it with me into this fall’s exciting new labour with City Studio.

Meanwhile, stay cool!

Kim

 

The Work of Experiential Learning

In my last post, about decolonizing my syllabus, I talked about a new class I’m teaching this autumn. Called “Toronto: Culture and Performance”, it’s an experiential learning course where my TA and I accompany our students on five trips to the city to see a wide variety of work, primarily made by theatre companies focused on intercultural labour (that is: on working across difference to embody the city’s proper diversity, as well as to represent that diversity complexly to audience members).

I pitched the class to my department about 18 months ago, and I was thrilled to get the chance to teach it. Better yet, I’m thrilled with the students I’ve got in its first iteration, who are smart, engaged, present, and committed. They come from three different programs across our faculty and their own internal diversity supports exciting class discussion. I’m also truly thrilled with and grateful to my TA, Courtney, who has already proved herself both heroic and indispensable. (Thanks so much, Courtney!)

So all is roses, yes?

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Well, no. There’s a problem. It’s not an insurmountable problem, but it’s one I think we need to talk more about, and soon.

Everyone in the academy wants experiential learning right now, and all the time. It’s something students ask for at university fairs and expos: do you have internships? Can I do an exchange? Is there study-abroad? And with the rise of the cult of “creativity” (something linked to the post-industrial engagement economy), that means profs like me – who both care about our students’ experiences, and want our students to like and appreciate us (in person and, ahem, on the evals) – have our work really cut out for us.

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Labour.

Nobody talks much about the insane amounts of extra labour that go into programming an experiential learning course – labour that is often high-stakes, emotionally amped-up; labour that is often foreign to lecturers not used to, say, organizing massive blocks of group travel or handling large amounts of money as a result.

I had a first taste of this experiential overload when I took 12 students to London for 15 days in the summer of 2017. What seemed an amazing teaching assignment quickly revealed itself to be logistically complicated, and emotionally profoundly draining. Teachers who have never run a study abroad class (and this was me until spring 2017, believe me) assume it’s lots of fun. (Whoa – free international travel!) Sure it is – but also it is not. From curating the students’ experiences, to running their debrief lessons, to arranging for, meeting, hosting, and paying the guest presenters, to protecting students fearful of harm in the big city, to protecting students from themselves (and oh yes, we had this too), it is mostly just appallingly tiring.

I could never, ever have predicted the total mind-body exhaustion I felt upon that course ending – along with, of course, feelings of sorrow at having to say goodbye to an amazing group of young women.

It took me more than a month to recover.

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These feelings of mind-body exhaustion I’m feeling again this autumn. Though the logistics of TO:C&P are nowhere near as complex as the London class, the group is also more than three times as large.

Here’s what I’m responsible for: buying and receiving all the theatre tickets; booking all the buses and liaising with the bus company before each journey; collecting all of the students’ ancillary course fees; ensuring all the students pay those fees; and ensuring all the students get to and from our field trips safely and with every head accounted for.

But wait, there’s more!

Because Toronto is a two-hour-plus drive from Western, we need to leave ahead of our scheduled class time in order to ensure we are comfortably on time for each show. (The course runs Tuesday evenings, as a three-hour block, so that on our field trip days the show IS the class.) This means a handful of students (roughly 10) had conflicts with other classes and commitments in the late afternoon that required sorting. I worked with them on all of these, sometimes negotiating directly with other instructors to ensure students could be accommodated and still remain in both my class and theirs.

And more still!

Because the course was full for most of August, the cap having been doubled in July due to demand, and because 45+ tickets per order is a lot to ask of small theatres, I discovered that I had to book and pay (with the help of my also-heroic colleague in our office, Beth) for most tickets in advance. Naturally, some students dropped the course before the first field trip, and thus owed us nothing; I then realized I was stuck holding their batch of tickets and costs owing. So I now had to unload those tickets to make up the shortfall, lest we run a deficit. (I spent the first two weeks of September anxiously watching the course numbers each morning, praying students would stay with me so I wouldn’t have to do yet more salesmanship/fundraising. By this point, I WAS ALREADY PRETTY TIRED.)

Oh, yes. And of course: I also have to actually teach the course.

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Now I know that the above list is going to sound weird to some of you – for example, those of you in Theatre departments who have a team of staff that assist with this kind of labour for field trips as a routine. It might also sound both odd and grim to those of you with really robust tools in place at your schools to govern how faculty and staff labour is allocated around experientially-driven courses.

But I suspect for others, it will ring painfully true. Because what happened to me was the same thing that happens all the time in the modern university: an instructor gets a cool idea for a great, stimulating course, sets about creating it, and discovers in the process that systems that ought to be in place to support this kind of creative teaching really are not in place, or are not as robust as they need to be, and probably can’t be funded properly anyway.

Often, of course, it takes the front-end labour of running these kinds of courses once or twice before their system-altering needs become clear; then (if you are lucky), your unit innovates to help you out. But just as often, in my experience, you innovate and are told what a good job you’ve done, and are then invited to do it all again, more or less all alone, again.

Welcome back, invisible teaching overload.

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I want to stop here and say that I am very well aware that I am enormously privileged to be able to teach courses like the ones I describe above. In the case of the London course (“Destination Theatre”), I had administrative help from the Student Success Centre on campus, as well as from our international learning team, which funded the course’s development very generously. For TO:C&P, I received monetary support from all of the participating departments, and that allowed me to cut the students’ auxiliary fees almost in half. I also want to acknowledge that I am a salaried and tenured professor and therefore hardly poorly compensated for my labour in any case.

Third, I want to recognize that I’ve had a lot of words of support from different folks around me these last few weeks, and we will certainly be debriefing the class, discussing future best practices, and hopefully implementing at least some of them to streamline the work and take some of the liability out of my hands next time.

But the fact remains: I made an experiential learning course and got dropped into an abyss of labour I had not really expected. Why?

Because we style experiential learning as “fun”, not as “work”.

This is a familiar song in the neoliberal university playbook. Please source and deliver internships! Please create value-added courses with exciting field trip components! Please develop a study-abroad capstone – so cool to go abroad with students! In other words: please take on the extra work “creativity” requires in order that we can be seen to be delivering happy info-sumers primed to make their own mark on the engagement economy, where experience is everything. We will love you, LOVE YOU, for it! Even if the resources we can offer you aren’t really sufficient relative to the work expected of you, and even if there’s no way we can acknowledge in your ordinary workload what an extra lot of logistical, organizational, and emotional labour the course will generate.

Obviously, this is not a problem unique to my university, where, to be honest, though my faculty is cash-strapped to the max, squeezed hard, and in real pain, my chair and my dean really did their best by TO:C&P. Rather, this is a problem of the moment we are in: profs far and wide have become university “entertainers,” curators of exceptional experiences in an economy where the arts is valued hypothetically for its power to undergird a “creative” economy, but is rarely valued monetarily to match. This remains especially true in the arts programs that support some of the most exciting experiential programming on our campuses, where the squeeze from dropping enrolments in the age of STEM-ification has meant fewer resources with which to be ever more spectacular. STEAM success stories aside, we remain poor cousins in flashy costumes, exhausted from all the late-night stitching.

I’m sketching here the link between my current fatigue and a systemic problem that is far too complex to solve in a blog post (as if anything every got solved in a blog post!).

So, what can we do, on the ground, right now?

I’m going to say we can share our stories. We can talk openly, and regularly, and both inside and outside our departments, about the massive amounts of extra work that cool new course I created has made, and for whom. (My TA is doing a lot of the in-course logistics, and I am so, so grateful to her, but that also means she has less time to do pedagogically more thoughtful work, and I’m painfully aware of this.) We can repeat the course’s (fun! but also complicated!) story to the administrators we know. We can say it to our union reps. And we can share it with our students. We can let them know the work behind the glittering curtain is not nothing; we can invite them to press the university, through their student unions, for more support – and for more transparent, easily accessible, visible and equitable support – for experiential learning course development across all units.

Thank goodness I now see, finally, a light at the end of the tunnel. TO:C&P is up and running: the shows are fun and the students terrific, and almost all have paid their fees. I’ve offloaded enough tickets to break us even, more or less. I can breathe again.

But with that fresh air also comes the gratitude of knowing I’m tenured and salaried, not on contract. I can’t imagine the precarity of doing all of this extra work without job security; I can’t imagine finding the courage to speak up about under-resourcing under those circumstances. Which means that the effort we put in now – as securely employed teachers – to draw the labour of the university’s experience economy into the light, and to demand it be better funded, will be of enormous benefit down the line.

Because I bet if I was a contract instructor assigned to this course, I’d really appreciate how much fun it is to teach, too.

I’m going to bed! See ya,

Kim

On #DestinationTheatre (a field trip report)

One thing I’ll say about my life as an academic: it involves a lot of travel, and plenty of that travel is a real pleasure. Two weeks ago I was in London, England, at the school where I used to work, Queen Mary University of London. I was there with my colleague from Western’s new Theatre Studies program, MJ Kidnie, and our student Caitlin Austin. Our mission: to meet with a long list of theatre and performance people, from my gang at QM to folks at Shakespeare’s Globe, the Shakespeare Birthplace Trust, the Shakespeare Institute and the RSC, with whom we might partner as we build our new experiential learning course, Destination Theatre.

We spent the week in meetings, but we also had a barnstorming time wandering the city with Caity and seeing it through her eyes as though for the first time. (Both MJ and I have lived in London before.) We saw an awful lot of theatre – imagine going to the theatre for work! – from a stunning, gutting, critically acclaimed production of The Oresteia trilogy in the West End, to a gorgeous, moving play about dementia cutting through a family (The Father), to a raunchy, modish Measure for Measure at the always-hopping Young Vic. Above all, though, we laboured as a team: meeting and tweeting (@westernuTheatre) and story boarding, all in the service of imagining what our new course will look like once all the glittering potential is harnessed and the inspiring pieces are slotted into place.

MJ with the London Eye

MJ with the London Eye

Eventually, in winter 2017, Destination Theatre will have its first full outing: 25 students from across the university plus two instructors will jet over to Britain for two full weeks of theatre, workshops, artists’ talks, guest visits to some of the coolest back stages around, and seminars with some of the best performance scholars in country. Their experience will be all the more memorable because of Caity’s contributions during our recent reconnaissance journey; her student’s-eye view proved invaluable to the work of imagining this course’s future shape. She saw things we two mid-career teachers simply could not, and that seeing shifted our thinking in key ways.

Caity at Shakespeare's Globe

Caity at Shakespeare’s Globe

How did we come to bring a student with us to London to help us plan a course? Back in April MJ and I won a grant from Western’s International Curriculum Fund to support journeys to London and New York in order to create partnerships for Destination Theatre. Sometime in late summer, as we were reaching out to colleagues and pricing flights, I got an email from Caity about her upcoming course load. Going into senior year she was a credit short for her Theatre Studies major, and there were no courses on offer that she hadn’t already taken. We started hunting around for alternatives – in media studies, in sociology, you name it – that might fit. She did a load of legwork and presented us with options.

While this was happening, I remembered that Caity would graduate the year before Destination Theatre’s first journey abroad, and that she had been crestfallen last autumn when she found that out. I also remembered what a reliable, thoughtful, mature student (and incredibly hard worker) she was. I talked to MJ: instead of “taking” (or, rather, missing her chance to take) Destination Theatre, could Caity help us to build Destination Theatre? We hatched a plan for a reading course in which Caity would split her time between test-driving some of the readings and assessments we had in the works for DT, and doing internship labour for us. As part of the latter she would join us on the London planning leg, consult with us from her vantage point as a senior undergraduate, and then write a final report for the Theatre Studies Committee. And, of course, in the process she would experience her own London theatre “intensive”, helping us to spot must-haves as well as also-rans for the first cohort in 2017.

We floated the reading course idea to Caity; she was excited and keen – even though the course would without question prove more work for her than an ordinary half-credit. Armed with her enthusiastic interest and commitment to the task, we approached our undergraduate studies chair to formalise the arrangement.

Making the most of every minute: Caity with Falstaff in Stratford-upon-Avon...

Making the most of every minute: Caity with Falstaff in Stratford-upon-Avon…

I won’t lie: despite our faith in Caity and the great-on-paper plan for the work she would do for us in London, MJ and I were a bit skeptical about outcomes. We weren’t sure, going into the journey, that Caity would really be able to tell us anything we would not see for ourselves. After all, course planning is a large part of our jobs, and we are both quite good at it.

Caity, however, quickly proved us wrong.

...and after winning a ticket to The Book of Mormon!

…and after winning a ticket to The Book of Mormon!

 

 

 

 

 

 

 

 

 

She was an outstanding secretary and third eye in all of our meetings with potential UK partners, a consummate professional as well as a genial participant. Most importantly, however, she consistently reminded us about the crucial differences between what students (and their parents!) will want from the Destination Theatre experience, and what we might value as teachers and administrators. For example: MJ and I focused a lot on costs, and assessed potential student housing with an eye to making the trip as cheap as possible for participants. But Caity reminded us that the cheapest option wouldn’t necessarily be the most attractive one for students: she bet that both students and parents or guardians would prefer to pay a few pounds more per night for secure, on-campus housing at Queen Mary, which would allow students to stay right next door to the spaces they would use for classes while in London.

She also reminded us that students will want to see as much theatre as possible while on the trip, but will also want to be tourists: for many of them, this will be their first journey to the UK. Old Londoners like MJ and me tend to disdain stuff like Madame Tussaud’s or the London Eye (the huge ferris wheel on the South Bank), and of course many university professors have bad allergies to anything that smacks of mass entertainment. But Caity was keen, and thoughtfully so: they might be tacky, sure, she told us – but that does not make tourist attractions less valuable for our purposes. Touristy things, she noted, are as big a part of the experience package we are building as any show is; they will be key to how Destination Theatre exposes students to a new, global city and its hugely diverse theatrical culture.

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In the spring I’m off to New York City to plan the second iteration of Destination Theatre. Caity’s “dry run” will be over by then, and I know I will miss having her along for the ride. Luckily, she spent part of the summer of 2015 in NYC on a short course at the American Academy of Dramatic Arts, and she knows Manhattan’s theatrical ropes pretty well. You can guarantee I’ll be grilling her for tips before I get on the plane.

 

Still learning all kinds of stuff from students,

Kim

PS: stay tuned for a post by Caity on her experience – coming soon!