On “A View From The Bridge” at London’s Young Vic

Last night, my colleague Catherine Silverstone and I went to see Arthur Miller’s 1956 one-act play, A View From the Bridge, at the Young Vic, one of London’s hippest venues for innovative-yet-accessible work. I booked the tickets ages ago, for two reasons: in my research these days I’m interested in the wave of revivals of early social realist plays sweeping London right now, and I’m also interested in the work of director Ivo van Hove, General Director of Toneelgroep Amsterdam. Van Hove directing Miller at the Young Vic seemed to me like the eye of London’s social realist storm, and I wanted to stand in the middle of it and measure the weather.

A View From the Bridge is set amongst working class Italian immigrants in Red Hook, Brooklyn; it centres on the story of Eddie Carbone, a longshoreman (dock worker), and his unhealthy obsession with his niece Catherine, who is on the verge of adulthood. Two cousins of Eddie’s wife, Marco and Rodolfo, arrive illegally (this is American in 1956: McCarthyism is barely behind us, and migration panic is all around us). They are put up in Eddie’s house, and things soon turn dangerous. Catherine falls for Rodolfo; Eddie (jealous, confused and flustered) insists she drop him. When Catherine finally presses her case with the force of a grown woman Eddie sabotages Marco and Rodolfo, betraying them to the immigration authorities. Marco is set to be deported; justifiably angry, he seeks revenge on Eddie. A bloodbath ensues.

Miller believed that the true story on which the play is based was a kind of modern-day Greek tragedy, and van Hove appears to have been inspired at least in part by this claim (repeated in the production’s program notes). The set, almost in the round, is virtually bare, with the actors shifting seamlessly from scene to scene in a white and black, sunken central square that reminded me of a boxing ring. Only one piece of furniture (a chair) ever appears; otherwise, the actors sit on and lie across the benches that line the ring, separating “us” from “them”. It’s an attractively eerie scenography, its imposing weight reinforced by the rectangular black lid above the ring, cantilevered to resemble a huge piece of dock equipment. A low rumble underscores the entire show, interrupted at different points by a requiem – just in case spectators need reminding that, as van Hove told Andrew Dickson in a recent interview, this is a car crash in the making.

In look and feel the production is unmistakably van Hove, but I liked it a great deal less than I have some of his other work, including the recent, acclaimed Roman Tragedies. Normally I wouldn’t spend time in this space writing about a show I don’t much like, but I’m interested in exploring A View because I didn’t just not like it; I actually found it offensive, and in its offence potentially dangerous. I want to think here about why.

I want to emphasise first and foremost that I have enormous respect for the exceptional work the actors do in this production, and in particular I’ll single out Mark Strong as Eddie, who gives a tour de force performance that is nuanced, physically striking, frightening, soothing, and funny all at once. Nothing below should be taken as a reproach of the performers’ visibly impressive labour, nor am I questioning the passion and commitment of anyone on the team toward the play or their audiences. Rather, I’m interested in how all of that passion, that work, may inadvertently have produced a piece of theatre that could actually work against the collective social good in Britain right now.

What upset me about this production? As a theatre scholar from a working-class immigrant background who grew up in North America, I could not help but feel that the production’s staging of “working class Brooklyn” was profoundly condescending. Of course, some of this trouble is attributable to Miller: A View is a piece of social realism, but it also veers dangerously toward class tourism (join acclaimed Broadway playwright Arthur Miller for an epic tale of poverty, struggle, and heartache in the depths of a forgotten community beneath Brooklyn Bridge!). Miller can (sort of) be forgiven, as he was writing in the 1950s about a “true” story, but I’m not willing to forgive van Hove in 2014 for allowing his characters essentially to begin in tired stereotype. Eddie, his wife and niece drawl in broad “Jersey shore” voices, and it doesn’t help that the accents (save Strong’s) keep slipping, occasionally giving away “received pronunciation” roots underneath. Without any physical detail on the stage to set these voices in a clear social and economic context, what we get is the accents and the gestures of the characters divorced of their material realities. The results sounded all too often to my ear like gentle mockery. Further, set in the bare sunken pit, the characters’ actions seemed to me almost museum-like, a display of “poor Brooklyn sods” on show for an appreciative, well-off, middle class London audience.

I was troubled even further by the ways in which the play’s casual racism and homophobia  are permitted to resonate uncritically on van Hove’s bare stage. Eddie claims to his lawyer that Rodolfo is a “punk” (code here for gay), and that he wants Catherine only for the immigration papers her citizenship will secure for him; his anxiety over Rodolfo’s sexuality is sincere and Strong’s performance of it is complex and compelling, but inevitably the cruelest of his digs get played for laughs. Worse still, from start to finish Miller’s narrative is wrapped in mob stereotype: the cousins arrive not just from Italy but from Sicily, and as soon as Eddie betrays Marco the assumption every character (rightly, of course) makes is that Marco will seek a mobster’s revenge. This is the 1950s, though: most of post-war Europe is shredded, much of it is starving, and Marco’s rage against Eddie is indeed contextualised in Miller’s script as the profound desperation of a man whose family WILL, he believes, die without his remittances. Here, however, the frame-up of his revenge as an epic battle-for-blood, staged gladiator-style in van Hove’s ring-cum-pit – complete with a literal (and spectacular) shower of stage blood from the ceiling at its climax – saps any hint of material context right out of the scene. “We” know what “they” are all like, right? Of course this story ends with the Italian immigrants clawing each other to death.

I know this critique may sound disproportionately harsh, like I’m belabouring the “identity politics” card, but I do not make the above claims lightly. Today in the UK, impoverished casual workers and especially casual immigrant workers are the target of excessive, unconsidered vitriol, spat from the pages of tabloids like the Sun and the Daily Mail, from the mouths of Ukip (UK Independence Party) leader Nigel Farage and his team, and reinforced by the policies of David Cameron’s coalition government – with its own gladiatorial division of the working poor into “strivers” who labour and “skivers” who live on benefits (never legitimately, of course). Class tourism is alive and well here, too, on TV programs like Channel Four’s controversial Benefits Street. While Eddie Carbone is proudly a “striver”, and himself accuses Rodolfo of being a “skiver”, the production never properly questions this division, nor does it encourage audiences to understand the urgency of the (very topical!) migration panic to which Marco and Rodolfo are subject as anything other than a romantic struggle against which they push their hardened bodies. Where we need to be pressing against the dangerous anti-immigrant, anti-underclass rhetoric that has gripped this country since 2008, van Hove’s production makes that rhetoric pretty, epic, “universal”. From my perspective, the choice to do so is a fundamentally irresponsible one.

I am aware that I am largely alone in my dislike of this production; the critics are raving about it. (See here, here, and here for three examples of the press reaction.) Catherine and I were surprised at how many spectators leapt to their feet at the curtain call last night; we had similar reactions to the show and were both extremely uncomfortable by the end. I came home to search out reviews online, hoping someone else shared our disquiet; instead, I found what I think is quite revealing praise. Here’s the notoriously cranky Charles Spencer writing in the Telegraph:

…in fact this staging of A View from the Bridge (1956) is one of the most powerful productions of a Miller play I have ever seen. It breaks the surly bonds of naturalism and the conventions of the well-made play to create a work of seething intensity and savage beauty that grips the audience throughout its interval-free two-hour playing time. By the end you feel both emotionally drained and unexpectedly elated – the classic hallmarks of a great tragic production.

Spencer is wrong: I felt neither drained nor elated. In fact, I think I felt angry, disappointed, and uncomfortable precisely because the production, as he notes, “breaks the surly bonds of naturalism” and favours instead the “seething,” the “savage,” class condescension and barely-concealed racism dressed up as “great” and universal tragedy. Many social realist plays are manifestly of their place and time; to revive them is always to ask, implicitly: what good can a staging of this play do for us right here, right nowA View From the Bridge has a lot to say to us in austerity-addled, migrant-panicked Britain today, but this production says none of it. Instead, it asks us to journey with it to a mythical Red Hook, where everyone is poor but fatally flawed, struggling and striving and sweating to get by. Social services won’t help you; blood feuds are inevitable; the whole thing is grim but looks simply beautiful. We stand up, applaud, hoot, and cheer; we ride home, pleasured and satisfied.

As for me: as I rode the tube home I opened my £3 program to find a feature gallery of photos under the heading “Red Hook Today” (taken by Phoebe Fox, who plays Catherine). Snapped in the dead of winter on a grey day, they make the neighbourhood look desolate, poor, lost. No hope here. Except, of course, that a quick google search reveals that Red Hook, like much of Brooklyn, is gentrifying rapidly; it’s the New NYC hipster frontier. If Eddie Carbone is still there today, his property values have recently shot through the roof; possibly, Girls will move in for a scene shoot next year, and then he won’t be able to afford to stay. That’s the “reality” of working class New York (and working class London) right now.

Sometimes a little naturalistic detail can go a long way.

Kim

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About Kim Solga

I am a university professor currently based in London, southwestern Ontario, half way between Toronto and Detroit. I teach theatre and performance studies at Western University; previously, I was Senior Lecturer in Drama at Queen Mary, University of London. I am a feminist, both intellectually and politically; I believe that my research makes its greatest impact in the classroom. On Wordpress, I'm also a regular contributor to the popular blog, Fit is a Feminist Issue.

3 thoughts on “On “A View From The Bridge” at London’s Young Vic

  1. Kim, thanks so much for a smart and incisive blog post. I’ve been really discouraged by the lack of London criticism that carefully unpacks the broad stroke representations of ‘Americans’ seen in certain productions. Though there have been more recent examples (Other Desert Cities, Our Ajax), one that sticks with me to this day is Inherit the Wind at the Old Vic in 2009, which seemed committed to sending-up the characters it portrayed.

    I recently had a related experience to the one you describe here. As a young woman in front of me leapt to her feet at the end of Simon Stephens’s new play Birdland at the Royal Court, I felt similarly off-set. When the reviews came out, I was surprised by the show’s critical reception, which, in most cases, failed to mention the text’s problematic representation of women. Here’s the piece:

    http://www.britishtheatreguide.info/features/what-about-the-birds-96

    Given how our posts intersect (as do the reactions they’ve elicited on Karen Fricker’s Facebook page) there are definitely seeds for an important, broader discussion here.

  2. Thanks so much for this, Melissa! I’m seeing Birdland shortly and will be very keen to compare my reactions to yours. I enormously appreciate your effort to speak against the critical grain, especially given how dangerous it can be to speak out, as a woman, in the UK right now. (Cf Mary Beard et al.) I’ll certainly be following your work from now on!
    Kim

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